This page lists the survivng background documents leading up to the Arian controversy. The chart below lists those items according to the list of the 2007 edition of Athanasius Werke (3.1.3). The hotlink for each document leads to a subpage that provides the text and our English translation together with a short introduction.

Such a list was first compiled by Hans-Georg Opitz in connection with his edition of Athanasius’s works. He published the ancient texts in volume 3, fascicles 1-2 of the German Athanasius Werke (AW) in 1934. His edition numbered each of his 34 documents as Urkunde in German; hence Urkunde 1, Urkunde 2, etc. in column 6 below. Since English translations were not similarly available in one place, our Fourth-Century Christianity website provided them in 2008.

Since most of the documents are undated, other scholars have attempted to refine Optiz’s chronology and the order in which the documents were produced. Among the most ambitious attempts have been those of Rowan Williams in his Arius: Heresy and Tradition (2002), and Sarah Parvis in Marcellus of Ancyra and the Lost Years of the Arian Controversy (2006).

In 2007, the German continuators of Opitz’s AW project (led by Hans Christof Brennecke, Uta Heil, Annette von Stockhausen, and Angelika Wintjes), published German translations of Optiz’s items in a new volume 3.1.3 (Dokumente zur Geschichte des Arianischen Streites); in doing so they re-evaluated the chronology and order of the documents as well as adding additional items to cover the period up to AD 344. They designated the items as Dokumente 1, Dokumente 2, to distinguish their suggested chronological order from that of Opitz. Their rationale was explained by Uta Heil in an introductory essay (pp. xix-xxxviii; see an English translation here). Most recently Samuel Fernández has included the Melitian material and a revised chronology in his Fontes Nicaenae Synodi (2024), providing the text and an English translation for 80 documents up to AD 337.

Below we have chosen to provide the documents in the order found in Athanasius Werke 3.1.3. However, we have separate pages displaying the competing chronologies of H.-G. Opitz, Rowan Williams, Sarah Parvis, and Samuel Fernández.

Note that the editors of the 2007 edition of Athanasius Werke did not assign dates to many of these documents, only putting them in approximate order; in those case we have given approximate dates in the first column. For a table comparing the alternative chronologies side-by-side, click here.

 Historical background

Sometime between 318-322, a dispute between Arius, a priest in the Baucalis suburb of Alexandria, and his bishop Alexander (r. 313-328) arose about the proper way to describe the relationship between the Father and the Son (a subject that had been debated periodically over the previous century or more, without resolution). After several hearings in which the two sides could not come to agreement, the dispute rapidly heated up. Alexander soon excommunicated Arius and his supporters. By this time Arius and Alexander had sent letters and representatives to sympathetic clergy around the eastern Mediterranean garning support for their respecive positions. At some point this Christological dispute became entangled in Alexandria with the controversy within the Christian community that had started during the Great Persecution a decade earlier and which had led to a breakaway “Church of the Martyrs” led by Melitius, the bishop of Lycopolis.

Patristic scholars today warn against lumping together as “Arians” all the early theologians who had reservations about granting the Son full equality with the Father. They argue that it was the opponents of Arius who created this persona of Arius as the leader and arch-heretic of this theological tendency. Even his role as originator of the open controversy has been questioned, with men such as Eusebius of Caesarea, Asterius the Sophist and Lucian of Antioch numbered among the other instigators. Arius and those with similar ideas are seen as continuing an already existent theological trajectory which emphasized the Son as “substantially different” than the Father while yet distinct from the rest of creation. On the other hand, the key role of Arius in both the theological and public debate is clearly seen in the writings below.

Map: For a map showing the geographical diversity among early Arian supporters, click here.

 

Appx dateDok.DescriptionAncient SourceTranslationsUrk.FNSCPG
318-3201Arius and his followers to Alexander of AlexandriaAthanasius, De synodis 16;
Epiphanius, Panarion 69.7;
Hilary, De Trinitate 4.12
FCC;
CLA
no. 22;
Hanson, pp. 7-8; NPNF2 vol. 4, p. 458; NPNF2 vol. 9, p. 74;
New Eusebius,
no. 284
6112026
318-3202.1Alexander of Alexandria to his clergyAthanasius, De decretis 34FCC; NPNF2 vol. 4, p. 694a252001
318-3202.2Alexander of Alexandria’s encyclical letter on Arius’ depositionAthanasius, De decretis 35;
Socrates, Historia ecclesiastica 1.6.;
Anonymous Church History 2.3.1-21
FCC;
New Eusebius,
no. NPNF2 vol. 4, pp. 69-72; NPNF2 vol. 2, pp.3-5;
282;Sections 2-3: Hanson, p. 16
4b262000
318-3203Summary of letter of a Council in BithyniaSozomen, Historia ecclesiastica 1.15.10FCC; NPNF2 vol. 2, p. 2525––
318-3204Eusebius of Nicomedia to Paulinus of TyreTheodoret, Historia ecclesiastica 1.6
(1.5 in the NPNF)
FCC; NPNF2 vol. 3, p. 428152045
318-3205Fragment of a letter of Paulinus of TyreEusebius, Contra Marcellum
1.4.18-21, 49-51
FCC;
Hanson, p. 45
9162065
318-3206Priest George to Alexander of AlexandriaAthanasius, De synodis 17.5FCC;
Hanson, p. 44; NPNF2 vol. 4, p. 459
12193555
318-3207Priest George to the Arians in AlexandriaAthanasius, De synodis 17.6FCC;
Hanson, p. 44; NPNF2 vol. 4, p. 459
13203556
320-3228Summary of letter of a council in Palestine reinstating AriusSozomen, Historia ecclesiastica 1.15.11FCC; NPNF2 vol. 2, p. 25210––
320-3229Eusebius of Caesarea to Alexander of Alexandria2nd Council of Nicaea:
Labbe, vol. 7, col. 496 and Mansi, vol.13, coll. 316-7
FCC7123501
320-32210Eusebius of Caesarea to Euphration of BalaneaSections 1-3: Council of Nicaea, Session 5: Labbe vol. 7, col. 365; Sections 1-2: 2nd Council of Nicaea, Session 5: in Mansi vol. 13, col.176, 317;
Sections 4-5: Eusebius, Contra Marcellum1.4.40-41, 57; Athanasius,De synodis 17.3
FCC313-143500
320-32211Athanasius of Anazarbus to Alexander of AlexandriaAthanasius, De synodis 17.4FCC; NPNF2 vol. 4, p. 458;
Discussed Hanson, p. 42
11212060
320-32212Part of a letter of Athanasius of AnazarbusCodex Vaticanus lat. 5750, p. 275 (Frag. 4 [235 Gryson, Scripta Arriana])FCC–222061
320-32213Parts of 2 letters of Theognis of NicaeaCodex Vaticanus lat. 5750, p. 275-76 (Frag. 4 [235 Gryson, Scripta
Arriana
])
FCCa,

FCCb
–232070
320-32214Fragment of a letter of Alexander of Alexandria to all bishopsGreek: Schwartz, pp. 265-7;
Syriac: Pitra, vol. 4, pp. 196-7
FCC1592003
323-32415Arius to Eusebius of NicomediaEpiphanius, Panarion 69.6;
Theodoret, Historia ecclesiastica 1.5
(1.4 in the NPNF)

FCC
;
New Eusebius
, no. 283;
Sections 2-8: Hanson, p. 139,
Sections 4-5: Hanson, p. 6;
NPNF2 vol. 3, p. 41
162025
323-32416Fragment of a letter from Eusebius of Nicomedia to AriusAthanasius, De synodis 17.2FCC;
Hanson, p. 31; NPNF2 vol. 4, p. 459
272046
323-32417Alexander of Alexandria to Alexander of ByzantiumTheodoret, Historia ecclesiastica 1.4
(1.3 in the NPNF)
FCC;
CLA
no. 21;
NPNF2 vol. 3, pp. 35-41;
Discussed in Hanson, p. 141-2
Discussed on New Eusebius, no. 285
1482002
323-32418Fragment a letter of Alexander of Alexandria to Sylvester of RomeSection 1: Richard, p. 82;
Section 2: Hilary: CSEL vol. 65, part 4, pp. 91-92;
FCC16––
323-32419Emperor Constantine to Alexander of Alexandria and AriusEusebius, Vita Constantini, 2.64;
Sections 6-15: Socrates, Historia ecclesiastica 1.7;
Sections 6-15: Anonymous Church History 2.4
FCC;
New Eusebius,
no. 287;
Coleman, no. 47;
NPNF2 vol. 1, pp. 515-8;
Sections 6-15: NPNF2 vol. 2, p. 6-7
17242020
early 32520Letter of the Council of Antioch (325)Greek and Syriac: Schwartz, pp. 271-9;
Syriac: Schulthess, pp. 160-2
FCC;
New Eusebius,
no. 288;
Sections 8-11: Hanson, p. 149
18288509
32521Fragment of a letter of Narcissus of Neronias to Chrestus, Euphronius and EusebiusEusebius, Contra Marcellum, 1.4.39FCC1929–
32522Emperor Constantine’s letter calling the Council of NicaeaGreek: Schwartz, p. 289;
Syriac: Schulthess, p. 1
FCC;
New Eusebius,
no. 289;
Coleman, no. 48
20308511
32523Fragment of a letter from Eusebius of Nicomedia to the Council of NicaeaAmbrose, De fide 3.15FCC;
Hanson, p. 31;
NPNF2 vol. 10, p. 260
21382047
32524Eusebius of Caesarea to his church explaining his actions at the Council of NicaeaAthanasius, De decretis 33;
Theodoret, Historia ecclesiastica 1.12
(1.11 in NPNF);
Anonymous Church History 2.35;
Socrates, Historia ecclesiastica 1.8
(section 16 omitted)
FCC;
New Eusebius,
no. 291;
NPNF2 vol. 4, pp. 74-76;
NPNF2 vol. 2, pp. 10;
NPNF2 vol. 3 p. 51 (partial);
Sections 3-6: Hanson, p. 159;
Section 7: Hanson, p. 165;
Section 16: Hanson, p. 166
22373502
32525

Letter of the Council of Nicaea to the Egyptian church

Athanasius, De decretis 36;
Socrates, Historia ecclesiastica 1.9;
Theodoret, Historia ecclesiastica 1.9.2
(1.8.2 in NPNF);
Anonymous Church History 2.34.2
FCC;
New Eusebius
, no. 292;
NPNF2 vol. 2, p. 12;
NPNF2 vol. 3, p. 46
23348515
32526Creed of the Council of NicaeaAthanasius, De decretis 37FCC;
NPNF2 vol. 4, p. 75
24328512
32527Emperor Constantine to Arius and his followersAthanasius, De decretis 40;
Anonymous Church History 3.19.1;
cf.: Epiphanius, Panarion
69.9
Coleman-Norton, no. 67;
Sections 14-15: Hanson, p. 189
34632042
32528Part of an edict against Arius and his followersAthanasius, De decretis 39;
Socrates, Historia ecclesiastica 1.9.30;
Anonymous Church History 2.36.1
Syriac: Schulthess, pp. 1-2
FCC;
Coleman-Norton, no. 66;
NPNF2 vol. 2, p. 14
33442041
32529Emperor Constantine to the church of AlexandriaAthanasius, De decretis 38;
Socrates, Historia ecclesiastica 1.9.17;
Anonymous Church History 2.37;
FCC;
Coleman, no. 53;
New Eusebius
, no. 293;
NPNF2 vol. 2, p. 13
25368517
32530Emperor Constantine to the churches on the Nicene decision concerning EasterEusebius, Vita Constantini
3.17-18;Socrates, Historia ecclesiastica 1.9.32;
Theodoret, Historia ecclesiastica 1.10
(1.9 in NPNF);
Anonymous Church History 2.37.10
FCC;
Coleman, no. 52;
NPNF2 vol. 1, p. 524-5;
NPNF2 vol. 2, p. 14-16;
NPNF2 vol. 3, p. 47-8
26358518
326-32731Emperor Constantine to the church of NicomediaAthanasius, De decretis 41;
Anonymous Church History 3. appendix 1;
Sections 9-17:
Theodoret, Historia ecclesiastica 1.20
(1.19 in NPNF)
FCC;
Coleman, no. 50;
Sections 9-17:
New Eusebius
, no. 294;
NPNF2 vol. 3, p. 56
27422055
326-32732

Emperor Constantine to Theodotus of Laodicea

Athanasius, De decretis 42;
Anonymous Church History 3.appendix 2
FCC;
Coleman, no. 51;
New Eusebius
, no. 305
(1957 edition only)
28432056
326-32733Emperor Constantine to AriusSocrates, Historia ecclesiastica 1.25.7FCC;
Coleman, no. 58;
NPNF2 vol. 2, p. 28
29642040
326-32734Arius and Euzoius to the Emperor ConstantineSocrates, Historia ecclesiastica 1.26.2;
Sozomen, Historia ecclesiastica 2.27.6-10
FCC;
New Eusebius, no. 295;
NPNF2 vol. 2, p. 28;
NPNF2 vol. 2, p. 277
30652027
32735.1Council of Antioch against Asclepas of GazaTheodoret, Historia ecclesiastica 2.8.26; Hilary, Fragmenta Historica B.II.1.6; Athanasius, Apologia secunda 45.2––––
32735.2Council of Antioch against EustathiusSocrates, Historia Ecclesiastica 1.23.8-1.24.9––––
327-32936Eusebius of Nicomedia and Theognis of Nicaea, recanting in order to be reinstatedSocrates, Historia ecclesiastica 1.14.2;
Sozomen, Historia ecclesiastica 2.16.3-7;
Anonymous Church History 3.13
FCC;
New Eusebius
, no. 296;
NPNF2 vol. 2, p. 20, vol. 2, p. 68
31662048
327-32937Fragment of a letter from Emperor Constantine to Alexander of AlexandriaAnonymous Church History 3.15.1FCC32802021

AW 3.1.3 added the following documents to extend the story a decade beyond the Opitz volume:

Document number.DateDocument Title
38Conflicts about the restoration of church unity in Egypt
39335Writings of the Synod of Jerusalem of the year 335
40Synods in Constantinople against Marcellus of Ancyra
41340-341Correspondence and synods in Rome and Antioch during the years 340 and 341
41.1Letter of Julius of Rome to the eastern bishops with the request to appear at a synod in Rome
41.2Reports on the Dedication Synod of Antioch in the year 341
41.3Explanation of Theophronius of Tyana (3rd Creed of Antioch)
41.4341Confession of the Synod of Antioch in the year 341 (2nd Creed of Antioch)
41.5Fragment of a cyclical letter of the Synod of Antioch in the year 341 (1st Creed of Antioch)
41.6341Report on a letter of the Synod of Antioch in the year 341 to Julius of Rome
41.7Letter and confession of Marcellus of Ancyra to Julius of Rome
41.8Letter of Julius to the bishops gathered in Antioch
42Confession of an Antiochene synod (4th Creed of Antioch)
43344The Synod of Serdica, 344
43.1Cyclical letters of the western bishops
43.2The theological explanation of the western bishops
43.3The list of the signatures under the theological explanation of the western bishops
43.4Letters of the western bishops to Emperor Constantine
43.5Letters of the western bishops to Julius of Rome
43.6Fragments of the letter of Hosias of Cordova and Protogenes of Serdica to Julius of Rome
43.7Letters of the western bishops to the church of Alexandria
43.8Letters of Athanasius of Alexandria to the priests and deacons of Alexandria and Parembole
43.9Letters of the western synod to the priests and deacons in Mareotis
43.10Letters of Athanasius of Alexandria to the priests, deacons, and church people in Mareotis
43.11Cyclical letters of the eastern synod
43.12The theological explanation of the eastern synod
43.13The list of the signatures under the theological explanation of the eastern synod
44344Long-Line Confession (Ἔκθεσις Μακρόστιχος), Fifth Creed of Antioch

These additional pages are devoted to alternative chronologies of the period:

Created by AJW and JTS

Last updated 10/6/2026 by JSW and GLT


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